Art, Education, Cooper Union & P Buckley Moss


When students in the Cooper Union’s School of Art arrive for their freshman year, they know that at the end of their time in the program, four years later, they will present a senior show. This exhibition serves as a capstone to their time at Cooper and an opportunity to announce a first version of their artistic voice to the larger world. Students follow different models, from the mini-retrospective to an exhibition of brand-new work; sometimes the work shown emerges from a specific course, while in other cases it has never been seen by a faculty member. Adding to the poignancy of this year’s run of senior shows was the fact that these students are the last to graduate from the School of Art without paying tuition, having entered Cooper as an institution that prided itself on and drew much of its sense of self from free education. The absence of tuition was perhaps the most widely known fact about the Cooper Union for the Advancement of Science and Art—the institution founded by philanthropist Peter Cooper in 1859 as a school for applied sciences and architectural drawing—until 2013. That year, its trustees voted to end the century-and-a-half-long policy of free tuition in order to offset the losses to the endowment caused by the construction of a new building by architect Thom Mayne, among other factors.

The new building, 41 Cooper Square, is striking. In its basement is an exhibition space that students can use for their senior shows and other exhibitions (some students organize solo or group shows earlier in their time at Cooper, an opportunity not required but made available to them). As one student told me, “The only good thing to come out of that terrible building” that stripped Cooper of its signature largesse was this gallery. Spacious and airy, and semi-visible from the street, it more closely resembles the white cube spaces in which graduates, going forward, are likely to exhibit their art. Seniors are assigned a date for their show, but can choose their own space from an array of lobbies and hallways in Cooper’s Foundation Building, the iconic brownstone structure from 1859 that anchors Cooper Square and houses the Great Hall, in which Abraham Lincoln famously spoke.

Tuition remains a sensitive topic at Cooper, these days not so much as a subject of debate but as a bad memory. The question unanswered is when, not if, the school returns to the old model. (The Cooper Union endowment consists primarily of revenue in rents from the Chrysler Building, since Peter Cooper’s family left the school the land the skyscraper was built on. That revenue is expected to triple in 2018 and then remain flat for a decade, but the trustees argued that a lack of liquid assets necessitated a new tuition policy.) Mike Essl, the current acting dean of the School of Art and a graduate of Cooper who joined the faculty following a successful career in graphic design in the 1990s at the height of the internet boom, choked up during our conversation as he considered the fact that he would not have been able to attend Cooper had tuition been charged at that time. Indeed, part of what has historically drawn students to the School of Art was the ability to go to art school for free, since (as much in the 1970s and 1990s as today) many parents refuse to pay for art school, and others are unable to fund college education at all. Essl and a team of other faculty members, alumni, and admitted students formed the Committee to Save Cooper Union and sued Cooper’s trustees in the wake of the 2013 decision. After the school settled with the State of New York and agreed to pursue a plan to return to a tuition-free model (which current estimates say will happen by 2039), he returned from sabbatical.

Day Gleeson, an artist, full-time faculty member since 1985, and longtime head of the admissions committee for prospective art students, becomes similarly impassioned when the topic comes up. Charging tuition “was an anathema to me after doing this for twenty-five years,” she says. I was surprised to find that even these official representatives of a small but influential institution were not hesitant to speak up, loudly, about their disgust for the previous administration under Jamshed Bharucha and the dismay they continue to feel over the charging of tuition—even though, as Gleeson pointed out to me, students still receive half off tuition and many are provided Pell Grants. As Gleeson stressed, despite the now temporary imposition of tuition, the student body remains unusually diverse and the school remarkably affordable—no other art school could be attended for twenty thousand dollars per year. Of course, this does not mean she is in favor of tuition; rather, it simply makes the temporary fact of tuition bearable.

Essl has an image of the Foundation Building tattooed on his chest; the future of the school is important to him and to the countless alums whose lives it transformed. Would all those alums have gone on to do all those amazing things had they not benefited from the generosity (and the example of good will and societal concern it expresses) of a tuition-free model no longer in place? A sense of exhaustion has set in, but refuses to settle into resignation. On the door to an office off one of the Foundation Building’s lobbies, a once regularly updated ticker on a poster counting the number of days “since a majority of the following members of the board of trustees hijacked the mission of the Cooper Union” now bears a Post-it that states: “many.” During a tour of the school, I stumbled across a class, co-taught by artist and associate professor Walid Raad and recent alums Victoria Sobel and Casey Gollan—two organizers of the Free Cooper Union movement—in the process of setting up their final project. The topic of the course Sobel and Gollan returned to co-teach? Free education.

I mention all of this not to dwell on a mostly resolved scandal, but to emphasize just how shocking this betrayal—for it was felt as a betrayal of the institution’s values—was to those who are committed to a certain munificent ethos inherent to Cooper Union. The ideal of free tuition constitutes part, not all, of this ethos, says Cooper Union president Laura Sparks, who is “committed to returning Cooper Union to free tuition as soon as possible.” However, she notes that the school “always has been, and always will be, about more than free tuition. Cooper Union is also about providing a high-quality education, making education accessible to the working class and other under-served groups, fostering curiosity, invention and expression, and serving as a hub of civic discourse.” The Cooper spirit seems to be a set of values partly passed on by people, like Essl, who studied at Cooper and then returned to teach. Last year, a job search by the School of Art added three new faculty members: Leslie Hewitt, Lucy Raven, and William Villalongo—two of them, Hewitt and Villalongo, are alumni. But the faculty’s educational backgrounds vary; as Gleeson notes, too much inbreeding would be a disservice to students, but on the other hand, having some alums around can keep the school on track and in touch with its ongoing mission. And, of course, graduate school does intervene, with many graduates going on to master’s programs, of which Yale and Rutgers are frequent choices.

Sparks links the continuity of the Cooper ethos to Peter Cooper, noting that he was “a serial inventor, a man of many talents, and firmly committed to principles of social justice and access to all students, regardless of wealth, race, religion or gender.” But it is important to her that the institution evolve from his ideals, not ossify in service to them. “Today,” she says, “our students continue to be makers; whether they are enrolled in art, architecture, or engineering, they are engineering solutions. They are creating new works, challenging conventional wisdom, and engaging in the city and the world around them. They know and appreciate our history for bringing people together on our campus in the Great Hall to discuss the issues of the day, to engage, and to act. They are organizers, advocates, and activists working toward a better and more just world.” The emphasis on engagement and action recalls the work of Hans Haacke, the artist who taught at Cooper from 1967 to 2002 and whose legacy informs the School of Art’s pedagogical aims to instill in students a critical, engaged, and reflective practice.

As befits an unusual institution, Cooper’s admissions process is unique: in addition to a standard portfolio, each applicant must submit a group of works produced in response to six prompts. The specifics of this “home test” are determined anew each year by the faculty, though some broad themes are constant: design (for example, “design a covering for a public monument that redefines or transforms the meaning,” or “design a lie”), composition, space, seriality, self-portraiture, and finally, in the prompt that gives prospective students the most latitude, a question consisting simply of a single word: “desire,” for example, or “oppression.” As Essl told me, the questions range “from intentionally vague to incredibly specific”; he particularly remembers one response to the one-word prompt, which that year had been “surveillance”: an applicant simply submitted his wallet, complete with ID and credit cards.

After receiving applications—this year there were around nine hundred for sixty-five spots—each test is examined by three faculty members from different disciplines, who assemble a class over the course of five weeks. Gleeson says that they think of it as a class—they want people who will learn from each other—though they “don’t look for a profile.” Certain schools do get a lot of students into Cooper—the magnet art high schools of New York City and Miami, for example—but, collectively, the population is diverse. The admissions committee has found over the years that even without taking money or background or gender into consideration during the evaluation process, the class has typically been evenly split along gender lines, and no more than around half of the students are white, with thirty percent or so hailing from New York State. Sometimes children of famous or infamous artists, Gleeson tells me, sit in the classroom next to the children of people who fled the Contras. According to Essl, in admissions committee meetings, “We don’t talk about money in those moments, we just talk about the quality of the application. It has a purity that I admire.” And because only faculty is involved with admissions, “this is the only school where the faculty are looking forward to teaching you,” Gleeson says, “because they’ve picked you, they want you here, they want to see what you make, they want to hear what you have to say. In this era of the corporatization of acceptance, that’s a huge draw.” This year, of the admitted students, only one declined.

If there is a Cooper ethos to which one can point, is there, then, also a Cooper “look,” some set of aesthetic conventions or approaches to art-making that govern the School of Art? Is there anything standardized or academicized about artistic practice as it is taught there? Gleeson is quick to correct me when I call the school’s approach “conceptual”: if the work were purely conceptual, she says, why not just write a book? At Cooper, the material and conceptual cannot be divorced. In her classes, she emphasizes the haptic, and focuses on getting students “away from their phones” and engaged with process. Everyone, she observes, has their own process, and by observing the processes of one’s peers one can grow in one’s own way of working and making. Still, something like Hewitt’s or Raad’s blends of imagery, conceptual heft, and deft use of materiality seemed present in a good portion of, though certainly not all, of the senior shows this spring.

Visiting the many shops that students use is exciting: a suite of rooms devoted to computers for video editing and photography (both digital and analogue) were busy with activity when I visited, as were spaces for lithography and screen printing (looking at the ancient-looking printing press, right next to a window looking onto the futuristic surrounding buildings on the Bowery, was surreal). Cooper also boasts a fully functioning letterpress facility. These shops, the beating heart of the school, are staffed by practicing artists, who can thus engage students in broader artistic dialogues even as they convey technical knowledge by request (at Cooper students need to actively seek out such know-how; it is not required of them). In Art Subjects, his history of American art schools, Howard Singerman suggests that craft skills generally get conveyed in undergraduate programs, and conceptualism exclusively in graduate programs, which eschew craft. At Cooper, however, this formula is undermined, since craft and concept are intertwined; the model is closer to what Singerman describes as an ideal developed in the Bauhaus of “the artist as an independent researcher in materials, perception, and the visual history of art practice.” The tactile yet still contemplative space of the shops are one site at Cooper in which this model proliferates.

The Foundation Building can feel sort of like a Victorian clubhouse plopped in the middle of New York City, what with all the smokers huddled outside (holdouts for nicotine!) and the imposingly austere façade. Inside, some halls, lined with lockers, feel like high school—except here there are no cliques, at least not according to medium. Painters mix with sculptors mix with graphic designers. (It was suggested to me that groups are more likely to be formed in allegiance to or admiration of a particular professor.) After the first year, each student is given her own studio space; from what I briefly glimpsed, these ranged from the bohemian and cluttered to the office-like and tidy. There are almost no dorms, and most students live in other boroughs, but the studios are open until 2:00 a.m. seven days a week and many are filled with artists working late into the night. The proximity of the studios to the shops means that you can have an idea and immediately realize it. The last week of the semester, studios are open 24/7.

Given this intensity, it’s no surprise that some students talk about the existence of a “bubble.” As Devlin Claro Resetar and Aniza-Iman Iniguez, whose senior show took place in the 41 Cooper gallery and included some collaborative work (a ceiling-high relief of a palm tree, a video of a boy bopping his head to music in a bodega) that caught my eye, commented, “You come into Cooper, you question yourself a lot, you question what you’re making, and the critiques can be positive or not—because it’s such a small community it can veer off and be never-ending.” (Such a tight-knit community might explain why Cooper has produced multiple collectives of note, including Art Club 2000 in the 1990s and Bruce High Quality Foundation in the 2000s.) Further, “To bring what you learn here back into another realm is hard. It’s a privilege to look at art and be critical of it—that is appropriate here,” but not necessarily elsewhere. The school is at once part of the city and an isolated world within it; traversing the envelope-like boundary is each student’s prerogative. Resetar and Iniguez described how some teachers have practices that take place mostly within Cooper, while others, like Robert Bordo, Hewitt, and Raad maintain highly visible practices outside of the school. (This spring alone, multiple faculty members had shows in prominent galleries—Bordo at The National Exemplar, Hewitt at Sikkema Jenkins, Raad at Paula Cooper). Yet Resetar and Iniguez were quick to note that the quality of a teacher was not correlated to the level of fame or the degree of visibility outside Cooper. Some of the best teachers—the kind that recognize something in you, nurture it, and whom you will never forget—are adjuncts. As President Sparks noted, “New York City is a hard place to be an artist so we value having artists as adjuncts, who can teach in addition to their own practice, share their real-world experiences, and help diversify the coursework offered to students.” With adjuncts or core faculty, it’s not a matter of master-student but of dialogue and collaboration. Tenured professors like Raad still teach the mandatory first year “Foundation Program” curriculum, which consists of classes in basic drawing, two-, three- and four-dimensional design, and color, as well as a few humanities classes (an art history class and a more theoretical class, with names like “The Making of Modern Society”). The Foundation Program and the senior show are two of the few requirements for Cooper’s BFA. Theory is disseminated and discussed in studio contexts, with varying levels of formality: some art professors distribute reading lists and discuss readings in class. Resetar gave as good a précis of Kaja Silverman’s The Miracle of Analogy as I’ve heard from any graduate student.

Similarly, there are few prerequisites for advanced classes (Essl has tried to lower their number even further, which has resulted in an increase in graphic design enrollment). Starting in their second year, students can take courses in whatever mediums they like: there are no majors, and while theoretically one could take almost exclusively classes in, say, photography, in practice this almost never happens. Instead, students engage with the multimedia and interdisciplinary culture of the school, bringing their design work into painting classes, say, or presenting a photograph in a sculpture class. For some students, like Daniil Ashtaev, whose focus is graphic design but whose senior show seemed to me equally in dialogue with installation art and the parafictional work of makers like Sophie Calle or Raad, the effect of this lack of medium specificity is freeing: “You are not tied to a medium … It’s kind of like a playground where you’re allowed to play with or do everything and develop into whatever you want.” 

Sculpture seems to be the field at Cooper in which the most labile, flexible definition of the medium allows for a truly diverse and capacious field of experimentation. One student described bringing a sculpture to their painting class for a crit, which didn’t fly, whereas bringing a painting to a sculpture class would be fine—if one explained why they were thinking of it in terms of sculpture. Critiques are a mainstay of every class. They can be competitive, though teachers try to foster more of a spirit of internal competition, in which a student tries to surpass her earlier work, than a competitiveness between students. Still, feelings inevitably get hurt. If people are too nice, though, that can be just as bad, because it indicates that the work is not pushing any buttons. Some professors adopt a “cold crit” policy, not allowing the artist to speak for the first ten or twenty minutes, which allows the conversation to develop in ways not necessarily connected to the artist’s intention.

As Resetar and Iniguez put it, every critique leads to one’s senior show. It’s the responsibility of the senior to invite professors or their classes to come to a show and offer their thoughts; most take advantage of this, and some also invite well-known artists from outside the school to come visit and offer thoughts, which Cooper facilitates. More privately, students also have one-on-one studio visits with their professors, which can be incredibly useful. When Sarah Schmitt felt limited by the canon of artists occupying her interest, which at the time included Louise Bourgeois and Tracey Emin, one of her professors, Cristóbal Lehyt, introduced her to the work of less-known artists like Arthur Bispo do Rosário. Her senior show, a group exhibition including work by non-Cooper students, impressively fused strands of Institutional Critique and craft-based art, like a homemade cousin to the work of Michael Asher, and subtly raised questions of violence and representation.

When Paul Thek, a 1954 graduate of the School of Art, returned to teach the four-dimensional component of the Foundation Program from 1978 to 1981, many years after he graduated, he advised his students—almost in the tone of a commencement speaker—that “your classmates are your world, your future will be like this now, as you related to your present, you will relate to your future, recognize your weakness and do something about it.”1 In some ways, the exercises he devised for his class—with prompts like “Make a skyscraper out of inappropriate materials” and “What do you think of money? Make a structure to me explaining your concept of money, or out of money”—are not so far away from the home tests of today, suggesting a continuing verve for experimentation, even if its precise forms have changed.

The battle for the soul of the Cooper Union has been won, ending with victory for the soul. The Class of 2017 is the last to graduate with free tuition, but only for now. Just weeks after the final round of senior shows closed, the annual school-wide end-of-year show opened. Hallways were painted white. Almost every space in the Foundation Building was transformed into galleries. Work by freshman, sophomores, juniors, and seniors, by graphic designers and sculptors and painters and collagists (interdisciplinary practitioners all, with strong material and conceptual grounding) hung throughout. The making will go on, and then it will happen again next year: the conversations, the crits, the senior shows, the end-of-year show. Students graduate not with a signature style, but with a tool kit—the ability to question, to ask how and what one’s art is communicating—and this tool kit will allow them to continue to develop, interrogate, and reformulate their practice in a continuous, sustainable process.

—Nicholas Chittenden Morgan
Nicholas Chittenden Morgan is a writer based in New York. A PhD candidate in Art History at Columbia University, his dissertation takes up questions of identity and difference in art from 1988-1993, particularly in relation to the AIDS crisis.

1Paul Thek, “Teaching Notes: 4-Dimensional Design,” in Paul Thek: Artist’s Artist, ed. Harald Falckenberg and Peter Weibel (Cambridge: MIT Press, 2009), 393–95.

Holiday Lay-A-Way

It’s time to plan for the Holidays!

What could be better than to give a gift that continues to give long after the wrapping is tossed in the trash, the decorations are put away and the holidays are a fond memory?

Why Not Consider A Gift Of Art.

Art is something that can become a family heirloom and a welcome reminder of family events; an art piece representing your pet, past experiences, your children or a special location or place you have visited.  Show your loved ones how much you value their home and interests by choosing a piece that enriches their life.

The Value Of Art As A Gift

While there are a few printed editions of P Buckley Moss art that are not limited editions, most art editions have a set number in the edition and when the entire edition of prints has been sold, the image will not be printed again. Finding the image you have your heart set on can become a challenge. Often times, prices of prints whose editions have become sold out are only found on the secondary market and are often sold over the original retail price.

So how do I secure the artwork I want for friends and family and not have to pay for it all at one time?

The answer is simple. You don’t have to pay for it all at once! Secure the art you want by holding your choices in Lay-A-Way at Canada Goose Gallery. With a 25% down payment we will hold your purchases so the art you choose will be secured and available when you need it. Put as many pieces in Lay-A-Way as you like. Throughout the year, you are welcome to have a revolving account; decide on the prints to be purchased, make a down payment, make regular payments going forward and before you know it the artwork will be ready for you to pick up and take home.


Having original and limited edition art in the home is vital to your well-being. Art is a key piece of furniture for many reasons and yet it is sometimes put on the back burner in comparison to other home décor items. This list is dedicated to the understanding of importance of art from perspectives of interior design, well-being, social atmosphere, creating a mood in the home, and more. One quote that stands out about the importance of original art is the following,

“You would never put fake books on your bookshelf, so why would you put fake art on your walls?”

For all of the following reasons, you can find the perfect work for your home or office on our online here.

1. Art Creates Mood

Brain scans have revealed that looking at works of art trigger a surge of dopamine into the same area of the brain that registers desire, pleasure, and romantic love ( Romantic, sublime landscapes provoke contemplation of nature and purity. Such works then create a mood of peace and are good for relaxation rooms such as the bedroom.

2. Art Adds Personal Character to the Home

We all love to express ourselves, be it through clothing, accessories, social media – the list goes on! Art in the home is a perfect way to express your artistic and aesthetic interests in a way different from most, since original and limited edition artwork is unique and handcrafted.

3. Art Makes Memories

Buying real art is an experience. For whatever reason, you were drawn to a specific piece (or multiple). You may have seen it at a show opening, had a nice trip to the ice cream shop beforehand. Whatever happened leading up to/during/after the purchase of a meaningful original work will be remembered every time you see it. This will not happen with a poster from Ikea.

4. Art Provides a Color Palette

When rooms have a lot of colors, or many shades of the same color, it can be hard to figure out how to tie everything together. A work of art is a beautiful, meaningful way to tie everything together and create a general focal point.

 5. Art Makes a Room Feel Finished

When walls are empty, a room does not necessarily look bad, but by no means does it look finished. Rooms with empty walls are functional rooms in a house. Rooms with art work are the most comfortable rooms in a home.

6. Art Inspires and Fosters Creativity

This one is simple – in rooms with no art, artistic expression is lacking and therefore the need and want for creativity is not very prominent. On the opposite end of the spectrum, handcrafted art fosters creativity, expression, artistic inspiration. This is particularly important in homes with children as being surrounded by artwork will allow creative thinking. This idea is expanded on in reason 11.

7. Art Is a Conversation Starter

As mentioned in reason 2, hanging art in your home is a way of expressing oneself. That being said, guests will always be curious about the choice of artwork, the story, have questions about the artist, etc. It is a way to show off your art collection while having passionate conversations with house guests no matter what room in the house you happen to be in!

8. Buying Art Supports Art Education

One of the most important things about buying original and limited edition artwork is that you are supporting art education in a world that has forgotten how important it is to our lives. Each time you have a look at a work in your home, it provides a feel-good emotion that filters in all areas of your life. Supporting art and art education is just another wonderful way of expressing our values.

9. Original and Limited Edition Art is an Investment

Building off of reason 8, not only does owning valuable artwork in the home allow you to support arts education, but when purchasing original or limited edition art from a known artist there is an investment value. These artworks can be passed down through family and friends, be shared with loved ones for many years all while increasing in worth. This is never something that will be achieved with a mass produced “Made in Taiwan” piece bought from the furniture store.

10. Art Creates a Livable Environment

Art can make rooms that are not necessarily “home-y” to become comfortable working and living environments. A kitchen, for example, can transform from a place of hurried preparation to one of relaxation and productivity all the with addition of a valuable art piece. Attached is an article explaining how artwork in office spaces improves employee productivity ( productivity/#243c119d2c44).

11. Art Keeps the Brain Active

Art is very conceptual, artists use it as a medium to express personal thought, political or social issues, and to make us as viewers think. Some people do quizzes or crossword puzzles to keep their brain active, but another way to do so is to own original artwork in the home, to just sit, look, and think. For more benefits of art read this.

12. Art is Relaxing

In a busy, fast-paced world that demands speed and productivity, home should be a place of relaxation. Coming home from a busy day at work to sit on your couch and stare at a TV or a blank wall is not as recharging or relaxing as enjoying an artwork purchased with the means to create a positive mood. Not to mention how we feel when caring for little children. Art offers a way for them to see the world and for us to be inspired.

13. Curating Your Own Art Gallery is Fun!

Last but certainly not least, curating a gallery is fun! Attending show openings, going to galleries, chatting with artists’ even, it is a fun experience! After a while you will start to notice a theme, in subject matter, color, concept, etc. Playing with moods, composition, placement in the home, of all these reasons why to have art in the home, let’s not forget the fact that it is simply something fun to do. So go ahead, fill your life (and home with art!)

Check out Canada Goose Gallery’s extensive collection of American artist, P. Buckley Moss’s artwork for sale on our website here.

Original List Written by Kayla Miller. Edited and reformatted in 2017 by Maria Bereket



Black Cat (Drolleries) by P Buckley Moss

DROLLERY \drol-e-re\ pl -eries (Webster’s New Collegiate Dictionary). Fanciful designs of a playful character… historically used in the margins of medieval manuscripts: whimsical humor. Also French spelling: “DROLERIES” (Handbook of Art History, key to Janson).


People frequently notice and are curious about the crisply drawn, stylized, images of black cats included by Pat Moss in many of her recent paintings and prints. Usually, these images are so imaginatively integrated into a work that they don’t disturb either its aesthetic rhythm or its color impact. They’re apparently meant to be subtle presences rather than primary subjects. So subtle, in fact, that to many casual viewers their visual existence becomes apparent only upon close examination.

Cats in the history of art are ambivalent, usually female, animals who at different times have symbolized both good and evil. Ancient Egyptians associated cats with the protection of homes, mothers, and children. Painted and carved cats along with their mummified remains have been found in numerous tombs. During the Middle Ages, cats were taken as signs of the devil and his evil ways and were believed to be witches’ animals. Luckily for the species, its reputation was redeemed when it was noticed that in towns or homes with cats residents were less likely to suffer the consequences of the Black Death, a disease carried by flea- infested rats. Religious art of the time, with its many cat-like drolleries, likely reflects the notion that the presence of cats – rat-killers – was a good omen.

In the art of P. Buckley Moss, these black cats are intended to be positive manifestations. Perhaps their presence was inspired by the Medieval cat images that Pat saw cavorting through and along the margins of old manuscripts that she may have studied at the Cooper Union. It was through such manuscripts that she became familiar with Romanesque calligraphy (fancy writing), Scholastic ideas, and vivid religious illuminations (pictures).

Perhaps Moss was familiar with the early Christian legend about the “cat of the Madonna”. It tells the story of a mother cat who gave birth to kittens in the same stable at the same time as Christ was born. In this popular tale, a feline symbol is used to represent a presence observing a memorable event.

Naturally, there’s always the possibility that cats in Moss paintings simply mean that there were lots of cats around when Pat was painting, especially in a household with six growing children. This scenario is suggested as a comfort to those who are hesitant to look for meaning in art beyond whatever is obvious. A cat, after all, can be just a cat.

But if one looks carefully and thoughtfully, Moss’ curious black-cat-drolleries can hardly be considered to represent fesh and blood animals. They’re just too stylized. Notice how their eyes are always staring out of the plain of the picture, looking at the looker. These are not portraits based on living cat models, either past or present. They’re drolleries: “…fanciful …playful …whimsical humorous..” – symbols of a presence. But whose?


A reasonable conclusion is that these highly stylized animals represent the spirit of the artist herself. Perhaps it’s of Moss’ way of not intruding into her art, but still being therefor time immemorial… to observe, to enjoy, and to be a part of the action that she created? I believe that her spirit is the drollery – cat-like – presence. It’s Pat Moss watching those who are watching the art of P. Buckley Moss!


Black Cats (Drolleries) by Moss, Peter Rippe, Author, published originally in 1993 or 1994 and in The Consolidated Moss Museum Messenger III

P. Buckley Moss is an American and Virginia artist, whose art expresses her interest in strong family values and cultural heritage in her own distinctive style, giving us a collection of art that is filled with a lifetime of experiences. She is known as America’s most celebrated living artist. She currently lives in Radford, Virginia and travels around the country to attend shows with galleries and meet her collectors and sign her work.